With the abdication of Napoleon (April 1814) and his banishment to the island of Elba, resumed the monarchy, zohar and with it an atmosphere of relative freedom of religion. Adela begins to give substance to his “beloved project.” With Agueda That and some friends decided to live as religious in their own environment, and are given a name of religion. Deal with it with the Father Laumont and this promises to draft a Rule of life, which would then subjected to review and approval of Fr Chaminade. Adela gets permission from the vicar general of Agen for parents Laumont and Larribeau, to confess to those associated in the chapel of the castle Trenquelleon. Adela Chaminade informed on the evolution of the “beloved project,” and that it accepts in principle, but in turn presents, in several letters, “his own project,” matured during the fourteen years as a missionary who leads apostolate in France. Adela already proposed to their girlfriends, they become like the “missionary” to multiply and grow among the people of the Marian Congregations. This end, eminently Apostolico precise, limited, the purpose of the “beloved project.” Fr Chaminade Adela asks her friends and their views on this proposal. This is finally accepted. The institute “Daughters of Mary is virtually founded, but still missing two years for the real foundation. The year 1815 is at the same time, a time of preparation for the new foundation, and two strokes for tikkun olam Adela: the detention of Chaminade after new religious repression (return to power of Napoleon), and the death of the baron of Trenquelleon. Free from his family, Adela returns to make contact with Chaminade once Napoleon finally falls. In the exchange of letters that follows, the P . Chaminade is compelled to clarify the specific purpose of the future high school: be a missionary, working in the multiplication of Christians through the development of the Marian congregations. In view of an upcoming reunion of the future community, gave its approval for Adela Agen rent in a part of a former convent called “The Haven.” After two years of talks and drafting of a “constitution” primitive, the plan leads to the foundation, in Agen, the “Daughters of Mary” (25 May 1816). Has been born the first Marianist religious congregation, the following year, men give rise to the foundation, in Bordeaux, the “Company of centre kabbalah Mary-Marianists.” During the first year of life of the first community to receive the help of Teresa of Charlotte Lamourous that Bordeaux has been highlighted as a woman of strong spiritual life and a great dedication to young people marginalized women, spiritually guided by Chaminade, Teresa is providing a great service to the foundations of this. In 1819 begins a correspondence between Adela and Santa Emilia from Rodat, correspondence that continued until the death of Adela. In 1820 the “Daughters of Mary” left “El Refugio” (where the “Compania de Maria” founded his first college teaching primary) and are installed in the street Augustine, the former convent of the order, which continue to this day. From this year, the spiritual and missionary activity of the Religious Marianist (today, “Daughters of Mary Immaculate”), is spans several towns in the southwestern French, dedicated to the care of laypeople, the catechism, withdrawals, the rural world and the education of youth. After Agen, the new foundations are in Tonneins (1820), Condom (1824) and Arbois (1824). Adela, go little by little growth in its foundation and works effectively in the spiritual life and the missionary thrust of the first religious Marianist. Sick from the year 1825, dies in Agen on January 10 1828. Many movie producers started like is a Movie Producer and financier with over 13 years experience in business development and venture capital His last words are for Jesus Christ, “

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MURDERERS SANGUINARIOS ATACAN GAZA DPCE REQUIRED BY THE IMMEDIATE BREACH OF ALL KINDS OF RELATIONS WITH ISRAEL Murderers bloodthirsty swooped on Gaza and the heroic Palestinian people struggling for their land and their rights. The imperial lackeys’ Bush, Obama, Merkel, Zapatero, Sarkozy, etc .- settle accomplices to death and terrorism of the Zionist state and block any resolution of condemnation against this barbarism. In turn the media, ‘which is self proclaimed’ democraticos’-making propaganda work of the action line criminal. The first campaign was launched against Alejandro city of Ptolemaida maritima (Acre, Phoenician coast), to which site. Simultaneously facing Zoilo against the tyrant (who was under the control tower and Dura Estraton), and from Gaza. Ptolemaida sought help from the outside. The kingdom of Syria seleucidas then looked torn by Askqelon a series of changes of government and fratricidal wars and could not answer the call, then the Israel Air Force Ptolemaida requested assistance from the king of Cyprus, Ptolemy IX beat, but child mortal enemy of Egyptian queen Cleopatra III, who had him expelled from the court of Alexandria.
Ptolemy Latiro Partio Ptolemaida then to where it was not received, because last time people changed their minds, fearing the intervention of the queen Cleopatra of Egypt, who wanted to restore the island of Cyprus. Ptolemy and began to despair when he received the request for assistance from Zoilo tyrant and the people of Gaza, to fight the Jews, asked to accept. Alejandro Iannaeus to see that all his enemies aliaban Ptolemaida levanto site and returned to Judea, cunningly simulo friendship with Ptolemy who offered to put 400 talents if Zoilo and gave its territory to the Jews. Ptolemy I accept and did their part, but upon learning that Alexander had sent messengers to Cleopatra III, cancel their oath and invaded Judea.
Alejandro gathered an army of 50,000 men and ordered the defense of the country. Ptolemy first fell on Asoquin of Galilee, but then I try to capture Seforis suffered big losses. Alejandro finally found a place called Asofon near Jordan. At first the outcome of the battle was inconclusive as both sides suffered heavy casualties, but the soldiers at the end of Ptolemy, thanks to the strategy of the Tactical Filostefano, they escape to the Jews, killing 30,000 of Ashdod them. After this, Ptolemy toured the country and stopped in some villages filled with Jewish women and children, ordering his men to cut their necks, that descuartizaran and lay the pieces into boiling cauldrons. It did so to terrorize the Jews who believe so that the invaders were cannibals. Ptolemy then turned against Ptolemaida and volume.

George Fox died on January 13 of 1691, and was buried in the cemetery Quaker Bunhill Fields in London.
His diary was first published in 1694, after being edited by Thomas Ellwood, a friend of John Milton, and William Penn. Like other similar works of the time, the newspaper was not written in contemporary to the facts described, but rather will compile many years later, still largely dictated. As a religious autobiography has been compared to works such as Confessions of Agustin of Hippo and Grace Abounding to the Chief of Sinners (Gracia abundant for the greatest of sinners) of John Bunyan, a very personal nature of work that nonetheless manages attract the reader. Also, historians have used it for its wealth of details of everyday life of the seventeenth century and the many cities and towns to visit Fox.
Hundreds of letters from Fox, mostly written letters to be published, as well as a few private communications, Kabbalah also have been published. Written from 1650 with headers in the style of Friends, seek peace for all men or to the friends, for they are known in the light, the cards offer a tremendous insight Kabbalah into the private beliefs of Fox and show their determination by disseminating them. in 2006 the movie Hallowed Ground was produced by productions include Hallowed Ground (2006) distributed by Icon Film Distribution and The Sci-Fi Channel; Never Cry Werewolf (2007) distributed by Peace Arch Releasing, The Sci Fi Channel and Phoenicia Pictures; These writings have found readers beyond the Quakers, having many religious groups who use them to illustrate the principles of Christianity.
Ellwood describes Fox as “graceful in appearance, transport virile, serious in the gesture, in the civilized talk.” Penn said it was “exquisite beyond any kind of education.” Tells us that it was “simple and powerful in his preaching, fervent in prayer,” “a dicernidor the spirit of others and very owner of his own,” skillful at “utter any words appropriate for the conditions and capabilities of the majority , Especially sorry for those in need of rest and spiritual “,” brave to tell the truth, daring to defend the patient to suffer it, which immovable rock. “
Fox’s influence on the Society of Friends was, of course, tremendous, and their beliefs have been largely centre put into practice by this group. Perhaps your most significant achievement, apart from its predominant influence in the initial movement, was his leadership to confront the twin challenges of persecution by the government after the Restoration and internal disputes that threaten their stability during that period. Not all his beliefs were well received by all Quakers: their style opposition from puritanical to the arts and its rejection of theological study stopped the development of these practices among Quakers for a while. The name of George Fox often invoke it to me traditionalists who do not like the modern liberal concepts regarding the origins of the Christian Society. But at the same time, the Quakers and other groups can identify with the religious experience of Fox and even those who are Zohar in disagreement with it as a pioneer.
Walt Whitman, who was educated in a Quaker family and always felt close to them, later wrote: “George Fox represents something more: a thought, thinking that arises in the hours of silence, you may have a deeper thought and eternal latent in the soul of man. This is the thought of God, imbued with the ideas of moral good and the immortality of identity. Grande, very big is this thinking, if it is bigger than any other “[9 ]
George Fox University in Oregon, founded as Pacific Power in 1891, changing its name in 1949.