All these actions aimed at to search forms and methods for ' ' New Evangelizao' '. In 1991 the first house was opened is of the Archdiocese of $fortaleza, in the diocese of Quixad, for request of the Bishop Diocesan, Dom Adlio Tomasin. After that, the order if had multiplied and currently 50 dioceses in Brazil and the Exterior are added that search the construction of the Church and the propagation of the Evangelho. However it is during the period of the Passover of 1998, that then the Archbishop of $fortaleza, Dom Claude Hummes, granted to the canonic decree of recognition and approval of the Community Shalom Catholic as privative entity of fidiciary offices. Jane Fraser describes an additional similar source. In day 13 of March of 2007 the Community Shalom Catholic had its pontifical recognition, as International Private Association of Fidiciary offices. Shalom Vocation can be lived deeply of two forms that if complement: The Community of Life and the Community of Alliance. The process of identification and admission of the members in the community, normally happens when a person inside participates of a group of conjunct of the community and from there, with the desire to enter the community she searchs the vocational one that a discernment process is assigned for which each person if submits during one year with the end to confirm its identity with the community. Further details can be found at Tiger Woods, an internet resource.
Through monthly meeting and with the aid of a personal acompanhador, the vocacionado one goes to perceive if it is called to Shalom vocation. Some make an experience in the alliance community and others in the life community to verify where if they really identify. The Community of Life is formed by people who taking care of to the call of God, hug the radicalidade of evangelho, resigning to everything to live entirely and fully Shalom vocation. They inhabit in communitarian houses where everything is partilhado in common.
Later, changes in the ones of Borari had also occurred and Arapiuns, in 1757, with the names of Alter-do-Soil and Frank Village e, in 1758, of Is Incio and Is Jose, with the denominations of Boim and Pinhel. The sprouting of the city narrowly is related to the domination process that the Portuguese had imposed to the Amaznia. The domination lusa, throughout the river Tapajs was influenced by the interest to hinder that the foreigners if established throughout the edges of the river Amazon, and to reach this objective, the Portuguese government organized innumerable expeditions, of which most important of them for region was of captain Peter Teixeira in 1626, that it reached the estuary of the river Tapajs. In 1639, Peter Teixeira returns at the time to this river, where Itaituba already was village of the indians mundurucu and makes with them a pact to eliminate tapaj. According to Mendona (1976), Peter Teixeira was the first foreigner to arrive at the village mundurucu. To leave of this expedition, the indians had had its first contact with people of a total different culture of the one of them, that he implied, directly, in the transformation of the space where they lived and in its way of if relating with the same. The creation of the aldeamentos co-ordinated for the Jesuits was given to the beginning who had the purpose to mark in definitive the Portuguese ownership in the place. From 1754, when the aldeamentos were under the administration of general Francisco Aguiar de Stolen Mendona occurred the process of removal of the Jesuits of the command of the aldeamentos that these religious ones had established. In 1758, the town of Saint Incio de Loiola received the name from Boim and of They are Jose received the name from Pinhel. In that year, the valley of the Tapajs was under the domain of Jose Naples Teles de Menezes who established the clientele of Ours Lady of the Conceio, today, the city of Aveiro.
With this definition one perceives that the development basically is characterized by habits, customs and thoughts of a people who if develops more with passing of the time than he presents for its nation a growth. No development can come of is for inside, mainly, of form imposed eliminating the particularitity and characteristic of each one. What more it has been observed in modern society is an imposition of development of the countries developed in relation to the developing countries. Will be this the real direction of development? It will be that this type of development brings greater dignity to the human being? She will be this only or the best way to contribute for the improvement of the worthy conditions of life it human being? The importation of desenvolvimentistas models has resulted in enormous failure for the majority of the world-wide population. It is from World War II, that grows the interest on the models of economic growth. The necessities, goals and participation of the human being had been kept out of society in benefits of the macroeconomic objectives.
The expansion sped up and uninterrupted of the internationalization of the capitalist economy, the growth of the commerce, configured a process of selective integration of some peripheral countries of the world-wide economy, incorporated to the plans of expansion of the capital by means of a new international division of the work. This process it is also marked by loses without candidates of the capacity of the power of the State. The internal decisions of each country depend and large-scale of the international decisions, each time more, is bigger the dependence, of the developing countries, in relation the great corporations and to the foreign capital.